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Christian Identity and the Politics of Religion

机译:基督徒身份与宗教政治

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Since the end of the Second World War, one form of religion has been especially evident on the American extreme Right. Tracing its roots to nineteenth-century Britain, Christian Identity emerged in the USA in the 1940s. Anglo-Saxons, it claimed, were the original lost tribes of Israel, and the Bible was written not for the Jews, but for the white race. Taking a wide variety of organisational forms, Identity has experienced a number of bitter disputes. While some adherents argue that the Bible justifies vigilante violence, others insist that it does not, and where the doctrine has long been associated with the claim that Jews are literally children of Satan, in recent years leading Identity preachers have insisted that this is a false reading of scripture. As with other disputes among Identity believers, these arguments do not disrupt the foundational anti-Semitism of the doctrine. It draws our attention, however, to the centrality of religion for a movement which envisages the coming of a sacralised new order and which, in some forms, has argued that a divine state has already come to pass, in the twelve years of the Third Reich.
机译:自第二次世界大战结束以来,一种宗教形式在美国极端权利组织中尤为明显。基督教的身份可以追溯到19世纪的英国,并于1940年代在美国出现。它声称,盎格鲁撒克逊人是以色列最初失落的部落,圣经的写作不是为犹太人,而是为白人。身份采用多种组织形式,经历了许多激烈的争执。尽管一些信徒认为圣经证明了暴力是有道理的,但另一些信徒则坚持认为这是没有道理的,而且长期以来该学说一直与犹太人实际上是撒旦的孩子这一说法有关,但近年来,身份认同传教士一直坚称这是错误的阅读经文。与身份认同信徒之间的其他争议一样,这些论点不会破坏该学说的基本反犹太主义。但是,它提请我们注意宗教对于一个运动的中心地位,该运动设想了一个神圣的新秩序的到来,并且以某种形式争论说,在第三次世界大战的十二年中,一个神圣的国家已经过去了。帝国

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