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Experiential careers: the routinization and de-routinization of religious life

机译:经验职业:宗教生活的常规化和去常规化

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摘要

This article develops the concept of experiential careers, drawing theoretical attention to the routinization and de-routinization of specific experiences as they unfold over social career trajectories. Based on interviews and ethnographic fieldwork in two religious communities, we compare the social-temporal patterning of religious experience among newly religious Orthodox Jews and converted Muslims in two cities in the United States. In both cases, we find that as newly religious people work to transform their previous bodily habits and take on newly prescribed religious acts, the beginning of their religious careers becomes marked by what practitioners describe as potent religious experiences in situations of religious practice. However, over time, these once novel practices become routinized and religious experiences in these situations diminish, thus provoking actors and institutions in both fields to work to re-enchant religious life. Through this ethnographic comparison, we demonstrate the utility of focusing on experiential careers as a sociological unit of analysis. Doing so allows sociologists to use a non-reductive phenomenological approach to chart the shifting manifestations of experiences people deeply care about, along with the patterned enchantments, disenchantments, and possible re-enchantments these social careers entail. As such, this approach contributes to the analysis of social careers and experiences of “becoming” across both religious and non-religious domains.
机译:本文提出了体验型职业的概念,在理论上关注特定经历在社会职业轨迹上的常规化和非常规化。基于对两个宗教社区的访谈和人种志田野调查,我们比较了美国两个城市的新宗教东正教犹太人和converted依的穆斯林在宗教经验上的时空格局。在这两种情况下,我们都发现,随着新宗教人士努力改变其先前的身体习惯并采取新规定的宗教行为,他们的宗教生涯开始了,在实践中,实践者将其描述为有力的宗教经验。但是,随着时间的流逝,这些曾经新颖的做法变得常规化,并且在这种情况下的宗教经验逐渐减少,从而促使这两个领域的参与者和机构重新致力于宗教生活。通过这种人种学比较,我们证明了专注于体验职业作为社会学分析单位的效用。这样做可以使社会学家使用非归纳的现象学方法来绘制人们深切关注的经历的变化表现,以及这些社交职业所伴随的有模式的结界,结界和可能的重新结界。因此,这种方法有助于分析宗教和非宗教领域的社会职业和“成为”经历。

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