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NY, London, Paris... Baghdad

机译:纽约,伦敦,巴黎...巴格达

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The traditional idea of war is of a conflict between two opposing sides, generally fighting for control over a common object, or fighting for a military victory, which implies the defeat of 'the other'. Similarly, the discourse on civil war often implies the degradation of 'the system', a descent into lawless-nessor-inmore crude texts - a growth of tribalism. But it is not unusual to hear similar phrases in discussions of the ghettos of modern cities, or the goings-on in 'seedy' parts of town. In Los Angeles, loosely aligned members of fighting 'sets', that is to say gang members, were firmly divided by the media; the Bloods and the Crips, for example. These are the most well-known, but there are approximately 300 black gangs and about 600 Hispanic gangs in Los Angeles County alone. Local politicians and media frequently compare them to the "murderous militias of Beirut'. But the media ignore the opportunity to investigate the reasons behind the tensions - relying on a simple condemnation of the act.
机译:传统的战争观念是两个相对方之间的冲突,通常是争夺对一个共同物体的控制权,或者是争取军事胜利,这意味着“对方”的失败。同样,关于内战的论述通常暗示着“系统”的退化,即沦为无法无天的罪魁祸首的原始文本,即部落主义的增长。但是,在讨论现代城市的贫民窟或城镇“热闹”地区的活动时,听到类似的短语并不罕见。在洛杉矶,散乱的战斗“阵营”成员,也就是帮派成员,被媒体牢牢地分开了。例如,《鲜血与薄脆》。这些是最著名的,但是仅洛杉矶县就有大约300个黑帮和大约600个西班牙帮派。当地政治家和媒体经常将它们与“贝鲁特的凶残民兵”相提并论,但媒体忽略了对这一紧张局势背后的原因进行调查的机会-依靠对该行为的简单谴责。

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