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The Public Has to Define Itself

机译:公众必须自我定义

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摘要

In the article texts by John Dewey, JürgenHabermas and Richard Rorty are discussed in thelight of different meanings of the Public. Thisis done by discussing foundational andnon-foundational claims on a philosophy ofpragmatism and democracy, and by looking atdifferent meanings of intersubjectivity. Onecrucial difference I am pointing at, is thatwhile Dewey's intersubjectivity is stemmingfrom philosophical arguments as well aspolitical, Habermas's intersubjectivity isrestricted to the level of (an almostscientific) philosophical abstractargumentation without any concrete language ofpolitics. When it comes to Rorty I stress thathe is far closer than Habermas to Dewey'spragmatism, especially his ambition to includethe specific individuals and to stressindividuality in a philosophy of communicationand public conduct.foundationalism - individuality - intersubjectivity - non-fondationalism - pragmatism - The Public - radical democracy
机译:在约翰·杜威(John Dewey)的文章中,根据公众的不同含义讨论了JürgenHabermas和Richard Rorty。这是通过讨论关于实用主义和民主主义哲学的基础和非基础主张,以及通过观察主体间性的不同含义来完成的。我要指出的一个重要差异是,尽管杜威的主体间性源于哲学论证和政治论点,但哈贝马斯的主体间性仅限于(几乎科学的)哲学抽象论证的水平,而没有任何具体的政治语言。当谈到罗蒂时,我强调说他比哈贝马斯更接近杜威的实用主义,特别是他的野心要包括特定的个人并强调沟通和公共行为的哲学中的个人性。基础主义-个性-主体间性-非同盟主义-实用主义-公众-激进民主

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