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Subjectivity as an Unlimited Semiosis: Lacan and Peirce

机译:作为无限符号学的主观性:拉康和皮尔斯

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The discussion on subjectivity isbased on the psychoanalyst Jacques Lacan'sunderstanding of subjectivity as constructed inand through language, and the philosopherCharles Sanders Peirce's general ideas ofsignifying construction as an unlimitedsign-exchanging process – the idea of theunlimited semiosis. The article advocatescombining Lacanian subjectivity and Peirceansemiosis in a model of the formal structure ofthe semiosis of Lacanian subjectivity. In thelight of this model the article claims thatLacanian subjectivity opens to a process ofsubjectivization within the semiosis ofsubjectivity, whereby that which is other ismade our own. Two researchers' differentarguments on subjectivity, both of which referto Lacan's ideas on subjectivity, are used asdiscussion partners in the exploration of thesemiosis of Lacanian subjectivity. While theone researcher claims that subjectivity is anideological construction, the other maintainsthat subjectivity is a free play of signs. Thearticle claims that neither of these tworesearchers considers that there may be aprocess of subjectivization in the semiosis ofsubjectivity. Thus the one researcher can claimthat subjectivity `is constituted outside ofitself', and the other can maintain that `thesubject is doomed to perpetual exile fromitself' in the construction of her or hissubjectivity.
机译:关于主体性的讨论是基于精神分析家雅克·拉康对通过语言构建的主体性的理解,以及哲学家查尔斯·桑德斯·皮尔斯的将建构视为无限符号交换过程的一般思想—无限符号主义的思想。文章主张将拉卡尼亚主观性和皮尔西斯米西斯主义结合在拉卡尼亚主观性符号化的形式结构模型中。根据这种模型,文章声称拉康的主观性在主体性的符号学之内向主体化的过程敞开了大门,而其他主体就是我们自己的。两位研究人员关于主观性的不同论点,都引用了拉康关于主观性的思想,被用作探讨拉康主义主观性的这些讨论的伙伴。尽管一个研究人员声称主观性是意识形态的建构,但另一位研究者则坚持认为主观性是一种自由的标志。文章声称,这两个研究者都没有考虑到主体性符号学中可能存在主观化的过程。因此,一个研​​究者可以断言主观性“是在自身之外构成的”,而另一研究者则可以主张“在主观性的建构中,主体必定注定要永远自我流放”。

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