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Peirce on Education: Discussion of Peirce’s Definition of a University

机译:皮尔斯教育:讨论皮尔斯大学的定义

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I write this short essay in response to Peirce, as a feminist, pragmatist, and cultural studies scholar, in the hope that it will help to bring feminism and pragmatism together. I suggest that Peirce offers marginalized and colonized people a way to argue for the importance of their input, with his theory of fallibilism, even if he still claims a position of privilege. He also offers assistance through his concept of “a community of inquirers.” It is curious that Peirce’s definition of a university argues for a split between theory and practice that his earlier work sought to heal. Peirce opened a door to help diverse scholars be able to enter the university, and find a way to address issues of power, with his youthful connecting of theory to practice, that his more senior position draws our attention away from and seeks to hold off. Fortunately, it is too late. Peirce’s youthful pragmatism has been developed in important ways by other scholars and now serves as an example of a way to do philosophy that does connect theory to practice and does seek to address real problems in diverse peoples lives, and help to find solutions that effect change.
机译:我写这篇短文是对作为女权主义者,实用主义和文化研究学者的皮尔斯的回应,希望这将有助于将女权主义和实用主义结合在一起。我建议,皮尔斯(Peirce)运用他的谬误论,为边缘化和殖民化的人们提供了争辩其投入重要性的方法,即使他仍然主张享有特权。他还通过“查询者社区”的概念提供帮助。奇怪的是,皮尔斯(Peirce)对一所大学的定义主张将理论和实践之间的分歧(他的早期工作力图治愈)。皮尔斯(Peirce)凭借年轻的理论与实践之间的联系,为帮助多元化的学者进入大学打开了大门,并找到了解决权力问题的方法,他更高的职位吸引了我们的注意力,并力图阻止。幸运的是,为时已晚。皮尔斯的年轻实用主义已由其他学者以重要方式发展,现在成为一种做哲学的方法的范例,该哲学将理论与实践联系起来,并试图解决人们生活中的各种实际问题,并帮助找到影响变化的解决方案。 。

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