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首页> 外文期刊>Studies in Philosophy and Education >Contingency, Education, and the Need for Reassurance
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Contingency, Education, and the Need for Reassurance

机译:应急,教育和保证的需要

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This short paper is a response to Richard Smith’s ‘Abstraction and finitude: education, chance and democracy’. In his paper Smith contends that a rationalist agenda dominates education and democracy today, and that this agenda by rendering us insensitive to the tragic dimension of life, breeds a sense of hubris, or arrogance towards fate which is fuelled by an inordinate confidence in our knowledge. In the worlds of education and politics it has led to an obsession with management and transparency, and to students who fear to take risks. As a specific example of this, he takes up the recent fixation in universities with learning how to learn, which he says leads to an over-emphasis on skills in the curriculum, and to an ‘audit’ culture. While sympathising with much of his analysis of the latter, my counter-suggestion is that the contemporary world lacks anything but a sense of the contingency of things, to the contrary, that at the heart of its mangerialist culture and its performatist ethos lies the need for reassurance. My response focuses on the politics of the self-directed learner that lies at the heart of the lifelong learning literature, on learning how to learn, on the notion of transparency and on the transparent society, and on the politics of contingency and scepticism.
机译:这篇简短的论文是对理查德·史密斯(Richard Smith)的“抽象与有限:教育,机会与民主”的回应。史密斯在他的论文中主张,理性主义议程在当今的教育和民主中占主导地位,并且该议程通过使我们对生活的悲剧性不敏感,滋生了一种傲慢自大或对命运的傲慢,而这种傲慢是由于对我们知识的过分自信而加剧的。在教育和政治领域,它导致对管理和透明度的迷恋,并导致害怕冒险的学生。举一个具体的例子,他最近在大学里学习如何学习,他说这导致对课程技能的过分强调,并形成了“审计”文化。我同情他对后者的大部分分析,但我的反对意见是,当代世界除了缺乏事物的偶然性之外,什么都没有,相反,在其主义文化和表演主义精神的核心是需要放心。我的回答集中在终身学习文学核心的自我导向型学习者的政治,学习如何学习,透明性和透明社会的概念以及偶然性和怀疑主义的政治。

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