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Disrupting the Coloniality of Being: Toward De-colonial Ontologies in Philosophy of Education

机译:破坏存在的殖民地:教育哲学中的非殖民主义本体论

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摘要

This essay works to bridge conversations in philosophy of education with decolonial theory. The author considers Margonis’ (1999, 2011a, b) use of Rousseau (1979) and Heidegger (1962) in developing an ontological attitude that counters social hierarchies and promotes anti-colonial relations. While affirming this effort, the essay outlines a coloniality of being at work in Rousseau and Heidegger through thier reliance on the colonial conceptualization of African Americans and Native Americans as savage and primitive. The essay turns to decolonial theory and the work of Maldenado-Torres (Cult Stud 21(2–3):240–270, 2007, 2009) to highlight how a decolonial attitude complicates, yet enriches Margonis’ philosophical framework.
机译:本文旨在将教育哲学中的对话与殖民主义理论联系起来。作者认为Margonis(1999,2011a,b)运用Rousseau(1979)和Heidegger(1962)来发展一种本体论态度,以对抗社会等级制度并促进反殖民关系。在肯定这一努力的同时,本文概述了卢梭和海德格尔在工作中的殖民地情结,因为他们依赖于将非洲裔美国人和美洲原住民的殖民地概念化为野蛮和原始的。本文转向非殖民主义理论和Maldenado-Torres的著作(Cult Stud 21(2-3):240-270,2007,2009),强调非殖民主义态度如何复杂化,却丰富了马戈尼斯的哲学框架。

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