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Between emasculation and hypermasculinity: Theorizing British South Asian masculinities

机译:在去雄和男性气概之间:英国南亚男性气概理论

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摘要

Recent interest in the intersections of religion, masculinity, ethnicity and race in the British context have arguably opened up a new space in academic research racialized groups. In particular attempts to understand performance failure of young Muslim men has driven a certain type of research agenda focusing on policy. This article argues that much of this work remains relatively poorly theorized and rather than illuminating an area of research which offers potentially fruitful new engagements rehearse the problems of the British race-relations narrative. By considering masculinities in the light of postcolonial perspective, the article offers a way of avoiding some of the pitfalls that focusing on racialized groups through the particular lens of British race-relations creates. Colonial masculinities and postcolonial emasculation are demonstrated as obverse sides of the same problematic and, therefore, require greater attention to key identity markers, such as religion, which are often used in a cavalier manner in the emergent literature on masculinity.
机译:在英国背景下,对宗教,男性气概,种族和种族交汇的近期兴趣可以说为种族研究团体的学术研究开辟了新的空间。尤其是试图了解年轻的穆斯林男子的表现失败的尝试推动了某种类型的研究议程,重点是政策。本文认为,大部分工作在理论上仍然相对较差,没有阐明一个研究领域,该领域提供了可能富有成果的新活动,以排练英国种族关系叙述的问题。通过从后殖民的角度考虑男性气质,本文提供了一种避免某些陷阱的方法,这些陷阱是通过英国种族关系的特定视角聚焦于种族群体的。殖民地男子气概和后殖民时代的去雄行为被证明是同一问题的正面,因此,人们需要更多地关注诸如宗教等重要的身份认同标志,在新兴的男性气概文献中,这种标志经常被用作武士。

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