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a??Forceda?? conversions in the British Sikh diaspora

机译:一个?Forceda?英国锡克教徒散居者的转换

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The concern over a??forceda?? conversions believed to be initiated by a??predatorya?? Muslim males, who a??grooma?? Sikh a??girlsa?? into converting to Islam against their will, continues to resurface within the British public eye. This narrative first emerged in late 1980s and early 1990s and has been reproduced to establish the threat of the Muslim a??Othera??. Such a discourse remains fixed within the Sikh social fabric as the tale continues to circulate within the collective despite a lack of evidence to support such claims. By examining the construction and manifestation of this narrative, this paper will explore the question of Islamophobia to explain why such a sensational account composed of a??villains and victimsa?? or a??friends and enemiesa?? has remained so prominent within the Sikh diasporic community.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/14746681003798060
机译:对“ forceda”的关注相信是由“掠夺性”发起的转换穆斯林男性,谁?锡克教徒?违背自己的意愿改信伊斯兰教,并在英国公众眼中不断浮出水面。这种叙述首先出现在1980年代末期和1990年代初,并被复制以建立穆斯林“ Othera”的威胁。尽管缺乏支持这种说法的证据,但这种故事仍在锡克教徒的社会结构中固定,因为这个故事继续在集体中传播。通过考察这种叙述的结构和表现形式,本文将探讨伊斯兰恐惧症的问题,以解释为什么这种由“恶棍和受害者”构成的耸人听闻的叙述。还是“朋友和敌人”?在锡克教徒的散居社区中一直保持着如此突出的地位。 ,more“,pubid:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/14746681003798060

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