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Trapped in the Epistemological Closet: Black Sexuality and the “Ghettocentric Imagination”

机译:被困在认识论壁橱中:黑色性与“贫民窟般的想象力”

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In the summer of 2005, Robert Sylvester Kelly released the first five chapters of his twenty-two-episode magnum opus Trapped in the Closet, garnering a great deal of attention both from media critics and popular audiences. Elaborating on S. Craig Watkins's notion of the “ghettocentric imagination” and Eve Sedgwick's argument on the processes of epistemological production structured by the metaphor of the closet, this essay examines the relationships between and among black popular culture, the “closet,” and the maintenance of certain definitions of “race,” “gender,” and “sexuality”; it argues for a deeper understanding of the “glass closet,” a space of confinement and hypervisibility, as a structuring metaphor and trope in representations of black sexuality. Speculating on the relationship between black popular culture and theories of sexuality more generally, the essay suggests that the glass closet must also figure into scholarly assessments of the emergence of the “down low,” a term that typically describes black men who have sex with men but do not identify as gay, bisexual, or queer.
机译:在2005年夏天,罗伯特·西尔维斯特·凯利(Robert Sylvester Kelly)发行了他的《二十二集》大藏在壁橱里的巨作的前五章,引起了媒体评论家和大众观众的广泛关注。阐述了克雷格·沃特金斯(S. Craig Watkins)的“贫民窟中心的想象力”概念和夏娃·塞奇威克(Eve Sedgwick)关于由壁橱隐喻构成的认识论生产过程的论点,该论文考察了黑人通俗文化,“壁橱”与“壁橱”之间的关系。维持“种族”,“性别”和“性”的某些定义;它主张对“玻璃壁橱”有一个更深的了解,玻璃壁橱是一个封闭的空间和高度监控的空间,作为黑色性行为表征中的结构隐喻和隐喻。从更普遍的角度推测黑人流行文化与性理论之间的关系,该论文建议玻璃壁橱还必须考虑到“低矮”现象的学术评估,该术语通常描述与男性发生性关系的黑人但不要认定是同性恋,双性恋或同性恋。

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