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Natural theology: Wit, the electric shock, the aesthetic idea—and a belated acknowledgment of points made by the late MR gershon weiler

机译:自然神学:机智,电击,美学观念,以及已故MR格松·魏勒(MR Gershon weiler)提出的观点迟到

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The paper concludes the argument that certain aesthetic objects conduce to a feeling of radical contingency, and to an openness to St Thomas's Third Way proof for the existence of God. Much is conceded to the late Mr Gershon Weiler's criticism of an earlier discussion. The upshot is (a) that Necessary Being as converse of radical contingency may be an Aesthetic Idea/Sublime of Kant's kind, and (b) that without the ‘I AM that I am’, it is empty. The ‘inference’ from radical contingency to Necessary Being may function as George Eliot thought Wit to function, intellectually/aesthetically. What is terrifying is that it happens that will not happen, that it will stop happening. J.-F. Lyotard
机译:本文得出这样的论点,即某些美学客体会带来一种激进的偶然性感觉,并导致对圣托马斯关于上帝存在的第三种方式的公开性。对于已故的格松·魏勒先生(Gershon Weiler)对早期讨论的批评,人们可以大为承认。结果是(a)必要的作为极端偶然性的逆转可能是康德的审美观念/崇高,并且(b)没有“我就是我”,它是空的。从激进的偶然性到必要存在的“推论”可能就像乔治·艾略特(George Eliot)认为机智在思想上/美学上起作用一样。令人恐惧的是,这种情况不会发生,它将停止发生。 J.-F.利奥塔德

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    《Sophia》 |2003年第1期|p.00000009-00000026|共18页
  • 作者

    Patrick Hutchings;

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  • 入库时间 2022-08-18 00:24:30

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