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Karl Jaspers’ account of truth as a way into the discussion of theological truth-claims

机译:卡尔·贾斯珀斯(Karl Jaspers)对真理的论述,是对神学真理主张的讨论

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摘要

This paper presents Karl Jaspers understanding of truth as communication as a framework for reflecting on the nature of truth-claims in Christian theology. Jaspers argues that the fact that we communicate with each other in several different modes implies that the criteria of truth in our discourse must vary in these different modes. In developing this view he distinguishes between four modes of communication: the mode of presenting and defending vital personal interests, the mode of common understanding of the observable world, the mode of developing and operating with ideas of unifying spiritual wholeness, and the mode of authentic personal identity. The formation of this framework draws heavily on Kant. His discussion of the spiritual ideas for example clearly links with Kant regulative ideas of reason. Yet where Kant seems to limit thwese ideas to three: the self, the world and God, Jaspers seems to offer a more open and indefinite view. This becomes important for making a comparison between his account of truth and an account which could accommodate claims of the Christian thelogians.
机译:本文介绍了卡尔·贾斯珀斯(Karl Jaspers)对作为交流的真理的理解,作为反思基督教神学中真理主张本质的框架。贾斯珀斯认为,我们以几种不同的方式相互交流这一事实意味着,我们话语中的真理标准必须在这些不同的方式中有所不同。在发展这种观点时,他区分了四种交流方式:呈现和捍卫重要的个人利益的方式,对可观察世界的共同理解的方式,以统一精神整体性的思想进行发展和操作的方式以及真实的方式个人身份。这个框架的形成在很大程度上依赖于康德。例如,他对精神观念的讨论与康德的理性理性观念有明显的联系。然而,康德似乎将这些思想限制为三种:自我,世界和上帝,贾斯珀斯似乎提供了更为开放和不确定的观点。这对于比较他对真理的解释和可以容纳基督教神学家的主张的比较变得很重要。

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  • 来源
    《Sophia》 |2005年第1期|77-90|共14页
  • 作者

    Harry Wardlaw;

  • 作者单位

    Uniting Church Hall, within the United Faculty of Theology, 3052 Parkville, Australia;

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  • 原文格式 PDF
  • 正文语种 eng
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