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A critical and phenomenological genealogy of the question of the real in Western economics and management

机译:西方经济学和管理学中实在问题的批判和现象学家谱

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Purpose – This paper aims to answer the following question: where does our capacity for epoche, for decentration, for suspending representations come from? This question is an important one if we accept, as phenomenology does, that this is how we can find the meaning of our life and our actions. Design/methodology/approach – In order to answer this question the paper undertakes a critical genealogy of what those in the Western world consider to be the real, stressing how much Western thought overestimates the reality of what can be seen, measured, and calculated, and underestimates the experience of interiority by silencing the real dynamic of development of each person's lives. Findings – Following on from Michel Henry's phenomenology the paper shows how epoche, decentring is precisely about paying attention to this very real dynamic of development of life with others. Suspending for a while the representations and calculations and allowing people to be guided by such dynamic is therefore totally justified. Moreover, because it is fully embodied, this dynamic gives us the power and strength to engage in reasonable and responsible action. Two experiences recounted by managers illustrate this point. Originality/value – The paper shows that phenomenological epoche is not about speculation, it is not idealism, but a totally realistic, practicable choice.
机译:目的–本文旨在回答以下问题:我们的波普,权力下放和中止陈述的能力从何而来?如果我们像现象学一样接受这一问题,那么这是一个重要的问题,那就是我们如何才能找到生活和行动的意义。设计/方法论/方法–为了回答这个问题,本文对西方世界认为是真实的东西进行了批判性的谱系研究,强调西方思想多少高估了可以看到,测量和计算的事实,并通过沉默每个人生活发展的真实动力来低估内在体验。研究结果–从米歇尔·亨利的现象学出发,本文展示了世代相传的方式,即去中心化恰恰是关注与他人生活发展的这一非常真实的动力。因此,暂时暂停表示和计算并让人们受到这种动态的引导是完全合理的。而且,由于它被充分体现,因此这种动力使我们有能力和力量采取合理和负责任的行动。经理们叙述的两种经验说明了这一点。原创性/价值-本文表明,现象学的时代不是关于投机的,不是理想主义,而是一种完全现实,可行的选择。

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