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Europe as/at the border: Trieste and the meaning of Europe

机译:作为边界的欧洲:的里雅斯特和欧洲的含义

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In this paper, I try to 'think Europe' through a cosmopolitan city like Trieste, and its recent and not so recent past. I develop my argument through the analysis of two powerful 'myths' that, I argue, limit understandings of Europe and the European project today: (1) the 'myth of diversity'; and (2) the 'myth of an identity in crisis'. In doing so, I rely in great part on the work of French sociologist and philosopher Edgar Morin and his conceptualisation of European identity as a permanent negotiation of difference; what Morin (1990) terms 'a permanent dialogical simmer'. Starting from Morin's critical genealogy of European identity, I try to consider some of the ways in which we can go beyond territorial understandings of identity and citizenship, using Trieste's experience as a mirror of the broader European condition.
机译:在本文中,我尝试通过像的里雅斯特这样的国际化大都市及其最近而不是最近的过去来“思考欧洲”。我通过分析两个强大的“神话”来发展我的观点,我认为这两个神话限制了对欧洲和当今欧洲项目的理解:(1)“多样性神话”; (2)“危机中的身份神话”。在此过程中,我很大程度上要依靠法国社会学家和哲学家埃德加·莫林(Edgar Morin)的工作以及他对欧洲身份的概念化,作为对差异的永久性谈判。莫林(Morin,1990)所说的“永久对话dialog”。从莫林关于欧洲身份的批判谱系入手,我尝试使用的里雅斯特的经验作为更广泛的欧洲状况的镜像,来探讨一些超越领土对身份和公民身份的理解的方法。

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