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Reading/Writing Autopsy: A Dirty Theory of the Science of Death

机译:阅读/写作验尸:死亡科学的肮脏理论

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The recent emergence of a sub-genre of television crime drama which centres on the work of forensic pathologists, positions the unruly iconography of the televisual autopsy in the foreground of the cultural imagination. There has been some academic interest in the commercial and televisual success of CS1 (Crime Scene Investigation), its sibling shows and their British and Australian counterparts. Conventional readings suggest that these shows bring the science of forensic pathology into popular discourse and through that process reinforce the veracity of science and its ability to narrate, with a degree of moral authority, the 'truth' of death. This paper challenges the kind of ideological critique implicit to these analyses, and it does so through the lens of Brian Ott's recent exposition of dirty theory. Dirty theory proposes an approach to cultural analysis rooted in erotics, a perspective which enriches and supplements, rather than replaces or supersedes the hermeneutic and interpretative approaches of art, literary and ideological criticism. From the perspective of dirty theory, the televisual autopsy and related techniques of anatomical inspection provide an occasion for transgressive pleasure which undermines, albeit momentarily, (hegemonic) ideologies of science. The rather banal and nonchalant ways in which television pathologists respond to everything from severed heads to charred bones, raise a number of complex issues concerning the cultural logic of late modernity-a logic which, on the one hand, represents (dead) bodies as indifferent objects available for dispassionate, scientific analysis; and on the other, celebrates the grotesque body and its functionality as Other to perfection, rationality, order and discipline. This tension is routinely played out in the drama of televisual autopsy and the forensic investigations associated with it; a critical reading of the UK television drama series, Waking the Dead, provides, then, an important starting point for thinking about a dirty theory of the science of death.
机译:最近以电视法庭病理学家的工作为重点的电视犯罪剧的一个子流派的出现,将电视尸检的不守规矩的图像定位在文化想象力的前景中。 CS1(犯罪现场调查),其同级表演以及它们在英国和澳大利亚的同行在商业和电视上的成功引起了一些学术兴趣。常规阅读表明,这些节目将法医病理学带入流行的话语中,并通过这一过程增强了科学的准确性,并以一定程度的道德权威来叙述死亡的“真相”。本文通过布莱恩·奥特(Brian Ott)最近对肮脏理论的阐述来挑战这些分析所隐含的意识形态批判。肮脏理论提出了一种根植于色情的文化分析方法,这种观点充实和补充而不是取代或取代艺术,文学和意识形态批评的解释学和解释学方法。从肮脏理论的角度来看,电视尸检和相关的解剖学检查技术为超越性愉悦提供了机会,尽管有时会破坏(霸权的)科学思想。电视病理学家应对从断头到烧焦骨头的一切事物的平庸而无拘无束的方式,提出了许多有关晚期现代性文化逻辑的复杂问题,这一逻辑一方面代表(死)身体无动于衷可用于客观,科学分析的对象;在另一方面,则庆祝怪诞的身体及其功能,如对完美,理性,秩序和纪律的“其他”。这种紧张关系通常在电视尸检和与之相关的法医调查中得以体现。因此,对英国电视连续剧《醒来的死者》的批判性阅读为思考肮脏的死亡科学理论提供了重要的起点。

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