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Perception of Free Will: The Perspective of Incarcerated Adolescent and Adult Offenders

机译:自由意志的感知:被监禁的青少年和成年罪犯的视角

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The existence of free will has been both an enduring presumption of Western culture and a subject for debate across disciplines for millennia. However, little empirical evidence exists to support the almost unquestioned assumption that, in general, Westerners endorse the existence of free will. The few studies that measure belief in free will have methodological problems that likely resulted in underestimating the true extent of belief. Recently, Rakos et al. (Behavior and Social Issues 17:20–39, 2008) found a stronger endorsement of free will when demand characteristics were eliminated. The current study builds on this work by sampling incarcerated adolescents and adults, whose freedom to act is externally constrained. Belief in free will as well as attitudes toward punishment, self-esteem, and locus of control were measured. The results indicate that free will is strongly endorsed in Western society even when freedom to act is severely restricted. However, incarcerated adolescents endorsed free will to a slightly lesser extent than their nonincarcerated counterparts from Rakos et al. (Behavior and Social Issues 17:20–39, 2008), while incarcerated and nonincarcerated adults offered equally strong endorsements. The comparable endorsement by adults is consistent with the hypothesis that the belief in agency is an evolutionary adaptation. The small decrease found for incarcerated adolescents may reflect the interaction between developmental factors and the expression of an evolutionary adaptation. Additionally, incarcerated adolescents and adults associated beliefs in free will with viewing punishment as a means of deterrence, rehabilitation, and retribution. Incarcerated adults, but not incarcerated adolescents, associated beliefs in free will with greater self-esteem and with an external locus of control. Finally, though both incarcerated adults and adolescents endorsed free will strongly, the former manifested the belief by emphasizing free agentic choice whereas the latter focused on the personal responsibility that is interwoven with free choice. The implications of these findings are discussed in the context of evolutionary, cultural, and developmental factors.
机译:自由意志的存在既是对西方文化的持久推定,又是几千年来跨学科辩论的主题。但是,几乎没有任何实证证据来支持几乎毫无疑问的假设,即西方人总体上认可自由意志的存在。少数衡量自由信念的研究将存在方法论问题,可能会导致低估信念的真实范围。最近,Rakos等人。 (行为与社会问题,2008年,行为17:20-39)发现,在消除需求特征后,自由意志得到了更强的支持。当前的研究是通过对被监禁的青少年和成年人采样的,他们的行动自由受到外部限制,以此为基础。测量了对自由意志的信仰以及对惩罚,自尊和控制源的态度。结果表明,即使在行动自由受到严格限制的情况下,自由意志仍在西方社会得到了强烈认可。但是,被监禁的青少年的自由意愿要比来自Rakos等人的未监禁的青少年略少。 (行为与社会问题,2008年,行为17:20-39),而有被监禁和没有被监禁的成年人则表示同样强烈的赞同。成人的可比性认可与以下假设相符:关于代理的信念是一种进化适应。被监禁的青少年的小幅下降可能反映了发育因素与进化适应表达之间的相互作用。此外,被监禁的青少年和成年人将自由意志相关联,并将惩罚视为威慑,康复和报应的一种手段。被监禁的成年人,而不是被监禁的青少年,与自由意志相关的信念具有更大的自尊心和外部控制源。最后,尽管被监禁的成年人和青少年都获得了自由意志的强烈支持,但前者通过强调自由代理选择来体现这一信念,而后者则侧重于与自由选择交织在一起的个人责任。这些发现的含义在进化,文化和发展因素的背景下进行了讨论。

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    《Review of Philosophy and Psychology》 |2011年第4期|p.723-740|共18页
  • 作者单位

    Department of Psychology, Bowling Green State University, Bowling Green, OH, 43403, USA;

    Cleveland State University, 2121 Euclid Avenue, Chester Building 156, Cleveland, OH, 44115, USA;

    Department of Psychology, Bowling Green State University, Bowling Green, OH, 43403, USA;

    Cleveland State University, 2121 Euclid Avenue, RT 1344, Cleveland, OH, 44115, USA;

    Cleveland State University, 2121 Euclid Avenue, Chester Building 161, Cleveland, OH, 44115, USA;

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