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The Motive of Society: Aristotle on Civic Friendship, Justice, and Concord

机译:社会的动机:亚里士多德的公民友谊,正义与协和

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My aim in this paper is to demonstrate the relevance of the Aristotelian notion of civic friendship to contemporary political discussion by arguing that it can function as a social good. Contrary to some dominant interpretations of the ancient conception of friendship according to which it can only be understood as an obligatory reciprocity, I argue that friendship between fellow citizens is important because it contributes to the unity of both state and community by transmitting feelings of intimacy and solidarity. In that sense, it can be understood as an important relationship predicated on affection and generosity, virtues lacking from both contemporary politics and society that seem to be merely dominated by Post-Enlightenment ideals. For Aristotle, friendship is important for society because it generates concord, articulating thus a basis for social unity and political agreement.
机译:本文的目的是通过论证亚里士多德的公民友谊概念可以起到社会福利的作用,来证明其与当代政治讨论的相关性。与对古代友谊概念的一些主流解释相反,在传统解释中,友谊概念只能被理解为强制性的互惠,我认为同胞之间的友谊很重要,因为它通过传递亲密感和感情来促进国家和社区的统一。团结。从这个意义上讲,它可以理解为一种重要的关系,建立在情感和慷慨之上,这是当代政治和社会所缺乏的美德,似乎仅被启蒙运动后的理想所支配。对亚里士多德而言,友谊对社会很重要,因为它产生了和谐,从而阐明了社会团结和政治协议的基础。

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