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Vision and Virtue in Psychoanalysis and Buddhism: Anatta and Its Implications for Social Responsibility

机译:精神分析与佛教中的视觉与美德:阿纳塔及其对社会责任的启示

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摘要

Buddhism and psychoanalysis have long been accused of privileging internal transformation over active social and political engagement. Yet, as representatives of non-theistic and secular paths toward the realization of human potential, both traditions embody an important aspect of the Romantic quest for progress, that is, the transcendence of internal and external division. Insight into the Buddhist notion of self as ontologically interdependent and non-dualistic optimally yields not only personal transformation but also an expanded circle of identification, with important implications for social responsibility. Erich Fromm, in interpreting the influential work of D. T. Suzuki, represents a historical and philosophical link between the psychoanalytic legacy of social responsibility and the Buddhist concept of Enlightenment. With dewdrops dripping, I wish somehow I could wash this perishing world. —Basho (1643-1694)
机译:长期以来,佛教和心理分析一直被指控在积极的社会和政治参与下赋予内部变革以特权。然而,作为实现人类潜力的非神学和世俗道路的代表,这两个传统都体现了浪漫主义追求进步的重要方面,即内在和外在分裂的超越。洞悉佛教徒的自我概念是本体论上相互依存和非二元论的最佳选择,不仅会产生个人转变,而且会产生一个扩大的认同圈,对社会责任具有重要意义。埃里希·弗洛姆(Erich Fromm)在解释D. T.铃木(D. T. Suzuki)的有影响力的作品时,代表了社会责任的精神分析遗产与佛教启蒙概念之间的历史和哲学联系。希望有露珠滴下来,我能以某种方式清洗这个濒临灭绝的世界。芭蕉(1643-1694)

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  • 来源
    《Psychoanalytic Inquiry》 |2008年第5期|532-540|共9页
  • 作者

    Jennifer Cantor;

  • 作者单位

    NYU Postdoctoral Program, Psychotherapy and Psychoanalysis,;

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  • 正文语种 eng
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