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Educating Women and Women's Educability

机译:教育妇女和妇女的可教育性

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Though the general principles underlying the definition of a museum were well recognized by mid-nineteenth-century, British officials and critics such as Henry Cole and John Ruskin continued to debate what instructive roles museums should play in the transmission of culture. Responding to Cole's vision of the “civilizing” museum and Ruskin's perfect museum, Eliot, in “Mr. Gilfil's Love Story” and Middlemarch, uses the ambiguity of nineteenth-century collectionsim and the patriarchal models of hosting to expose how the educational functions of museums can be problematic when women are not considered the legitimate participants but are both the spectator and the exhibited object. Eliot's narrator-host re-interprets women's educability by destabilizing the subject-object and teacher-student relations and challenging the gendered definition of knowledge.
机译:尽管作为博物馆定义基础的一般原则已在19世纪中叶得到公认,但英国官员和批评家(如亨利·科尔和约翰·鲁斯金)仍在争论博物馆在文化传播中应发挥什么指导作用。回应科尔先生对“文明”博物馆的构想和罗斯金的完美博物馆艾略特的看法。吉尔菲尔(Gilfil)的《爱情故事》和米德尔玛奇(Middlemarch)使用19世纪收藏品的模棱两可和父权制的主持人模式来揭露,当女性不被视为合法参与者,但同时又是观众和展览对象时,博物馆的教育功能可能会出现问题。艾略特的叙述者主持人通过破坏主客关系和师生关系的稳定性并挑战知识的性别定义,重新解释了妇女的可教育性。

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