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Fallible Inquiry with Ethical Ends-in-View: A Pragmatist Philosophy of Science for Organizational Research

机译:出于道德目的的谬论探究:一种用于组织研究的实用主义科学哲学

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摘要

The clash between positivist and constructivist research methodologies in organization studies has sent many researchers to look for a third way' in critical realism and more recently in pragmatism. Building on John Dewey's work, this article develops a position where the fallible nature of all knowledge is acknowledged and the value of science is anchored to its ability to resolve genuine human problems. It is argued that this kind of ontological experientialism and epistemological fallibilistic instrumentalism offers the most original and defensible version of pragmatism as a philosophy of science. In it, science is seen as an outgrowth of ordinary inquiry, and thus it starts and ends in experiencing, is always constrained by fallibilism, proceeds utilizing abduction, and instead of knowledge' it produces warranted assertions. However, as pragmatist inquiry is always done with ends-in-view, pragmatism retains the possibility to evaluate the value of different theories and propositions, and thus sees scientific research as an inherently ethical activity. The position is contrasted to positivism, constructivism, critical realism and more realist interpretations of pragmatism to show its uniqueness, and its basic implications for research practice are explained.
机译:组织研究中实证主义与建构主义研究方法论之间的冲突,促使许多研究人员寻求批判现实主义和实用主义的第三种方式。在约翰·杜威的著作的基础上,本文提出了一种立场,即承认所有知识都是易犯错误的,并且科学的价值取决于其解决真正的人类问题的能力。有人认为,这种本体论的经验主义和认识论的谬论工具主义提供了实用主义作为科学哲学的最原始和最有说服力的版本。在其中,科学被视为普通探究的产物,因此它以体验为起点和终点,总是受到谬论的束缚,利用绑架来进行,而不是知识而产生有根据的断言。但是,由于实用主义的询问总是以观点为最终目的的,因此实用主义保留了评估不同理论和主张的价值的可能性,因此将科学研究视为一种固有的伦理活动。该立场与实证主义,建构主义,批判现实主义和实用主义的更为现实的解释形成对比,以显示其独特性,并解释了其对研究实践的基本含义。

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