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The White Woman's Burden: “Feminist” War Rhetoric and the Phenomenon of Co-optation

机译:白人妇女的负担:“女权主义”的战争修辞学和增选现象

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This article takes a critical stance towards the rhetoric of protecting and liberating Afghan women in the wake of the “war on terror”, in this paper called “feminist” security rhetoric. An increased gender awareness in general and in relation to war in particular has influenced the ways in which war stories have been expressed over the last two decades. References to UN Resolution 1325, on women and security in post-conflict situations, will serve as both an indication and illustration of “feminist” security rhetoric, the co-optation phenomenon included, a practice that absorbs the meanings of the original concepts to fit into the prevailing political priorities. The rhetoric of the former Norwegian defence minister, Anne-Grete Strøm-Erichsen, is presented as a case study of this phenomenon. The Norwegian (and the Nordic) gender equality model has mainly been analysed from a welfare perspective, seldom from a post-colonial war(fare)/peace perspective. By analysing Norwegian “feminist” security rhetoric, I also want to push feminist rhetoric to create a space that is sensitive to post-colonial perspectives as well as political philosophy. I thereby intend to question both cultural relativism and aggressive cosmopolitanism dressed in various feminized outfits, aiming instead to suggest some common ground for feminist post-colonial voices to meet the voices of Western feminists who oppose the tendency to see whole cultures as internally homogeneous and almost externally sealed. These voices may together constitute a potent oppositional discourse to Western feminized security rhetoric.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/08038740.2011.618811
机译:本文对“反恐战争”之后保护和解放阿富汗妇女的言论持批评态度,在本文中称其为“女权主义”安全言论。总体而言,尤其是与战争有关的性别意识的提高,影响了过去二十年来表达战争故事的方式。提及联合国关于冲突后局势中的妇女与安全的第1325号决议,既可作为“女权主义”安全言论的标志,也可作为其例证,其中包括增生现象,这种做法吸收了最初的含义。概念以适应当前的政治优先事项。挪威前国防部长安妮·格勒特·斯特雷姆·埃里克森(Anne-GreteStrøm-Erichsen)的言论是对此现象的案例研究。挪威(和北欧)的性别平等模型主要是从福利的角度进行分析的,很少是从后殖民战争(票价)/和平的角度进行分析的。通过分析挪威的“女权主义”安全修辞,我也想推动女权主义修辞创造一个对后殖民主义观点和政治哲学敏感的空间。因此,我打算质疑穿着各种女性装束的文化相对主义和侵略性世界主义,目的是为女性主义后殖民主义的声音提出一些共同点,以迎合西方女权主义者的声音,后者反对倾向于将整个文化视为内部同质且几乎相同的趋势。外部密封。这些声音可能共同构成对西方女性化安全性言论的有力反对派话。查看全文下载全文相关变量stumbleupon,digg,google,more“,pubid:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/08038740.2011.618811

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