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Morals And Manners In Modern Science

机译:现代科学中的道德与礼节

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摘要

As the embodiment of objectivity, scientific knowledge has been placed at the heart of the transition to modern society. Generations of social theorists, including Max Weber, have considered the rise of rationality to be a good thing. But Weber also wrote of his regret of society's loss of 'spirit'. Today, many scientists also harbour a sense of nostalgia for the 'little science' that prevailed before the era of the atomic bomb - science that was small-scale in personnel and resources and happily autonomous. This has been supplanted by the large-scale, capital-intensive science that serves industry and is organized in an industrial mode. In The Scientific Life, historian Steven Shapin asks if contemporary high-tech science is a moral enterprise. Does objectivity render scientific achievement less personal than that in the humanities, and does the scientist possess any special moral virtue? Shapin threads his way through this tangled set of issues with skill, leaving only a few loose ends.
机译:作为客观性的体现,科学知识已成为向现代社会过渡的核心。包括马克斯·韦伯(Max Weber)在内的几代社会理论家都认为,理性的上升是一件好事。但是韦伯还对社会丧失“精神”感到遗憾。如今,许多科学家对原子弹时代之前盛行的“小科学”怀有怀旧之情,这是一种人员和资源规模很小,并且很容易自治的科学。为工业服务并以工业模式组织的大规模资本密集型科学已取代了这一点。历史学家史蒂芬·沙平(Steven Shapin)在《科学生活》中询问当代高科技科学是否是道德上的事业。客观性是否会使科学成就不如人文科学那么个人化?科学家是否具有任何特殊的道德美德? Shapin巧妙地解决了这些复杂的问题,只留下了一些松懈的结局。

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  • 来源
    《Nature》 |2009年第7230期|p.662-663|共2页
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  • 作者单位
  • 收录信息 美国《科学引文索引》(SCI);美国《工程索引》(EI);美国《生物学医学文摘》(MEDLINE);美国《化学文摘》(CA);
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 自然科学总论;
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