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Visual anthropology and sensory ethnography in contemporary Sardinia: a film of a different kind

机译:当代撒丁岛的视觉人类学和感觉民族志:不同类型的电影

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This article reads David MacDougall's Tempus de Baristas (1993) as an instance of the rejection of the didacticism of documentary films driven by the logic of the written text. This ethnographic film about the life of three goat-herders is one of the films that allows the Sardinian-speaking subjects a space and, therefore, a far more prominent role in the total cinematic construction than has usually been the case. Tempus marks the definitive departure from the transmission of written socio-anthropological knowledge that is typical of expository documentaries. The article concludes that the filmic approach of which Tempus is a landmark produces a corporeal and emplaced knowledge that counterbalances the abstract vision of many documentaries about the author's native island and questions traditional forms of scholarly communication, opening up new areas of ethnographic understanding.View full textDownload full textKeywordsvisual anthropology, ethnography, Sardinian culture, individuality, corporeal imagesRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/13532944.2012.658154
机译:本文以戴维·麦克杜道尔(David MacDougall)的《天霸》(Tempus de Baristas)(1993)为例,认为这是对书面文字逻辑驱动的纪录片教学论的拒绝。这是一部有关三只山羊牧民生活的民族志电影,这是一部影片,它允许说撒丁岛语的对象有一个空间,因此,在整个电影创作中所扮演的角色比通常情况下要重要得多。 Tempus标志着对书面人类社会学知识的传播的绝对偏离,这是说明性纪录片的典型特征。文章得出的结论是,以Tempus为地标的电影方式产生了一种有形的和置换的知识,这种知识抵消了许多关于作者故乡的纪录片的抽象视觉,并质疑传统形式的学术交流,从而开启了人种学理解的新领域。全文下载全文关键词视觉人类学,人种学,撒丁岛文化,个性,有形图像更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/13532944.2012.658154

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    《Modern Italy》 |2012年第3期|p.305-324|共20页
  • 作者

    Silvio Cartaa*;

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