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New Foundations for Imperative Logic: Pure Imperative Inference

机译:祈使逻辑的新基础:纯粹祈使推理

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Imperatives cannot be true, but they can be obeyed or binding: ‘Surrender!’ is obeyed if you surrender and is binding if you have a reason to surrender. A pure declarative argument — whose premisses and conclusion are declaratives — is valid exactly if, necessarily, its conclusion is true if the conjunction of its premisses is true; similarly, I suggest, a pure imperative argument — whose premisses and conclusion are imperatives — is obedience-valid (alternatively: bindingness-valid) exactly if, necessarily, its conclusion is obeyed (alternatively: binding) if the conjunction of its premisses is. I argue that there are two kinds of bindingness, and that a vacillation between two corresponding variants of bindingness-validity largely explains conflicting intuitions concerning the validity of some pure imperative arguments. I prove that for each of those two variants of bindingness-validity there is an equivalent variant of obedience-validity. Finally, I address alternative accounts of pure imperative inference.
机译:强制性命令不能成立,但可以服从或约束:如果您投降,则“投降!”被服从,如果您有投降的理由,则被约束。一个纯粹的陈述性论点(其前提和结论是陈述性的)确切地是有效的,如果前提是其前提的合取为真,则其结论为真。同样,我建议,一个纯粹的命令性论点(其前提和结论是命令性的)是服从有效的(替代地:绑定性有效),如果它的前提相结合的话,它的结论必然得到遵守(替代性地:约束性)的话。我认为有两种约束力,而在两种相应的约束力-有效性变体之间的波动很大程度上解释了一些纯粹的命令式论据有效性的矛盾直觉。我证明对于绑定有效性的这两个变体中的每一个,都有一个服从有效性的等效变体。最后,我将介绍纯命令式推理的替代方法。

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  • 来源
    《Mind》 |2011年第478期|p.369-446|共78页
  • 作者

    Peter B. M. Vranas;

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  • 入库时间 2022-08-18 01:04:48

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