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Mysticism and madness: Different aspects of the same human experience?

机译:神秘主义和疯狂:同一个人经历的不同方面?

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Associations between mysticism and madness have been made since earliest recorded history, and the striking resemblance between self-reports of both mystical and psychotic experience suggests that similar psychological processes may be involved in their occurrence. By exploring the similarities, and proposing a common element to mystical and psychotic experience (referred to here as the experience of “oneness”), this paper aims to place mysticism and madness onto the same experiential continuum. However, in contrast to much of the previous literature, the intention is not to pathologize mystical experience, but rather to normalize psychotic experience. The paper argues not only that the experience of oneness is entirely genuine and available to all humans, but also that it has an important psychological (and evolutionary) function. Using cognitive terminology, it then attempts to explain the processes determining whether an individual enjoys a fulfilling mystical experience, or suffers a debilitating psychotic breakdown (i.e., how “oneness” is experienced). Finally, this paper turns to look at some of the important implications such an approach might have for clinical practice and for the mental health of people in general.
机译:自最早的历史记录以来,神秘主义和疯狂之间就已经建立了联系,神秘和精神病经历的自我报告之间的惊人相似表明,类似的心理过程可能与它们的发生有关。通过探索相似之处,并提出神秘和精神病经验的共同要素(此处称为“一体”经验),本文旨在将神秘主义和疯狂置于同一经验连续体上。但是,与许多先前的文献相反,其目的不是使神秘的经历病理化,而是使精神病体验正常化。该论文不仅论证单一性的经验是完全真实的,而且所有人都可以使用,而且还具有重要的心理(和进化)功能。然后,它使用认知术语来尝试解释确定一个人是享受充实的神秘经历还是遭受令人衰弱的精神病崩溃(即如何体验“一体”)的过程。最后,本文转向研究这种方法可能对临床实践以及一般人的心理健康产生的一些重要影响。

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