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The significance of lifeworld and the case of hospice

机译:生活世界的意义和临终关怀的案例

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Questions on what it means to live and die well are raised and discussed in the hospice movement. A phenomenological lifeworld perspective may help professionals to be aware of meaningful and important dimensions in the lives of persons close to death. Lifeworld is not an abstract philosophical term, but rather the opposite. Lifeworld is about everyday, common life in all its aspects. In the writings of Cicely Saunders, known as the founder of the modern hospice movement, facets of lifeworld are presented as important elements in caring for dying patients. Palliative care and palliative medicine today are, in many ways, replacing hospices. This represents not only a change in name, but also in the main focus. Hospice care was originally very much about providing support and comfort for, and interactions with the patients. Improved medical knowledge today means improved symptomatic palliation, but also time and resources spent in other ways than before. Observations from a Nordic hospice ward indicate that seriously ill and dying persons spend much time on their own. Different aspects of lifeworld and intersubjectivity in the dying persons’ room is presented and discussed.
机译:在临终关怀运动中提出并讨论了对生活和死亡意味着什么的问题。现象学的生活世界视角可以帮助专业人士认识濒临死亡的人们生活中有意义和重要的方面。生活世界不是抽象的哲学术语,而是相反的说法。生活世界涉及各个方面的日常生活。在现代临终关怀运动的奠基人西塞里·桑德斯(Cicely Saunders)的著作中,生活世界的各个方面被介绍为照顾垂死患者的重要因素。如今,姑息治疗和姑息医学在许多方面正在取代收容所。这不仅代表名称的改变,而且代表主要重点。临终关怀最初主要是为患者提供支持和舒适感以及与患者的互动。今天,医学知识的提高意味着症状缓解的改善,但是与以前相比,其花费的时间和资源也有所增加。北欧临终关怀病房的观察结果表明,重病和快死的人要自己花费很多时间。介绍并讨论了垂死者房间中生活世界和主体间性的不同方面。

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