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A woman's grace: gender, imperialism and religion in Emily Keene's philanthropic activities in Morocco, 1873-1941

机译:一个女人的恩典:艾米莉·克雷斯在摩洛哥的慈善活动中的性别,帝国主义和宗教,1873年至1941年

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Emily Keene (London 1849 - Tangier 1941) became a relevant figure in pre-colonial Moroccan history due to her involvement in British policy and to her philanthropic-medical initiatives during the late 19th and early 20th centuries. Such prominence was closely linked with her marriage to the sheriff of Wazzan, a powerful spiritual and political figure. 'Grace', in a triple romantic, political and religious sense, was a defining feature of Keene's marriage and widowhood and explained that, despite her continuing adscription to Christian religion, British imperialism and Western science, she deployed a weakly hegemonic stand towards her country of adoption. This attitude distanced her from the 'civilizing mission' policy that set off in the mid-1880s and from the active proselytising and scientific supremacism of the British missionaries during the same period. After her husband's death in 1892, she showed a strong commitment towards (Western-style) Moroccan social and political emancipation, which she tried to promote in close association with a small circle of women friends and Quakers based in Tangiers. Emily Keene's is thus an excellent case study for exploring the interplay between gender, imperialism and religion in pre-colonial Morocco and also the connection between private life and public activity in 19th century women humanitarians.
机译:艾米莉凯恩(伦敦1849年 - 唐达尔1941年)由于她参与英国政策和20世纪初期的慈善医学倡议,成为殖民摩洛哥历史上的相关数字。这种突出与她与Wazzan警长的婚姻密切相关,这是一个强大的精神和政治人物。在一个三重浪漫,政治和宗教意识中,“格蕾丝”是凯恩婚姻和寡妇的定义特征,并解释说,尽管她继续对基督教宗教,英国帝国主义和西方科学的归视,但她向其国家部署了一个弱霸权的立场采用。这种态度远远不到于1880年代中期的“文明的使命”政策,以及在同一时期内的英国传教士的积极大学和科学至关重要的政策。在1892年丈夫的死亡之后,她表现出对(西式)摩洛哥社会和政治解放的强烈承诺,她试图与一小圈的女性朋友和基于丹吉尔的贵族博士圈进行密切联系。因此,艾米莉凯恩是探索性别,帝国主义和宗教之间的相互作用的绝佳案例研究,也是19世纪妇女人道主义妇女的私人生活与公共活动之间的联系。

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