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Feminist perspectives on the history of humanitarian relief (1870-1945)

机译:对人道主义救济史(1870-1945)的女权主义观点

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Taking a Feminist perspective as a starting point, this introductory piece seeks not only to integrate women as the main agents within the history of humanitarian relief, but also to understand their assistance to victims, from the Franco-Prussian War to WWII, as a type of situated knowledge which was broadly associated with the notion of care through the implementation of practices such as dressing wounds, vaccinating, feeding and clothing vulnerable populations. This political and epistemological position allows us to analyse the agency of women humanitarians as a caring power involving strong gender, class, religious and colonial power relations within the history of Western Empires. Furthermore, our Feminist approach enables us to deconstruct the essentialist vision through which women humanitarians have frequently been depicted as compassionate mothers or loving angels, as well as to contextualize their contrasting experiences of complicity with Western Empires and resistance to male delegates and political and medical representatives. Far from heroic representations, women humanitarians had to navigate through complex global hierarchies although this did not necessarily come into conflict with their dreams about female emancipation.
机译:采取女权主义视角作为一个起点,这一介绍性的作品不仅可以将妇女纳入人道主义救济史上的主要代理商,而且还要了解他们对受害者的援助,从Franco-Prussian战争到第二次世界大战,作为一种类型通过实施衣服伤口,接种喂养和服装脆弱的人群,与护理概念大致相关的知识。这种政治和认识论能力使我们能够分析妇女人道主义者作为一个关怀的性别,阶级,宗教和殖民主义在西方帝国历史中的关怀力量。此外,我们的女权主义方法使我们能够解除妇女人道主义者经常被描绘为同情母亲或爱心天使的基本主义视力,以及对比与西方帝国和男性代表和政治代表的抵制对比的同谋的对比经验。远离英勇的陈述,妇女人道主义者必须通过复杂的全球层次结构驾驶,尽管这并不一定与他们对女性解放的梦想发生冲突。

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