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Leading through ritual: Ceremony and emperorship in early modern China

机译:引领仪式:近代早期中国的礼仪与皇帝

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摘要

Ritual performance is well understood in organizational maintenance. Its role in leadership and processes of change, however, remains understudied. We argue that ritual addresses key challenges in institutionalizing leadership, particularly in fixing the relation between a charismatic leader and formal governance structures. Through a historical case study of the institutionalization of the emperor in Qing China (1636–1912), we argue that the shaping of collective understandings of the new emperor involved structural aspects of ritual that worked through analogical reasoning to internalize the figure of the leader through focusing attention, fixing memory, and emotionally investing members in the leader. We argue that data from the Qing dynasty Board of Rites show that ritual was explicitly designed to model the new institutional order, which Qing state-makers used to establish collective adherence to the emperorship. We further discuss the implications of this case for understanding the symbolic and performative nature of leadership as an institutional process.
机译:仪式表现在组织维护中广为人知。但是,它在领导力和变革过程中的作用仍未得到充分研究。我们认为,仪式解决了领导体制化过程中的主要挑战,特别是在解决魅力十足的领导者与正式治理结构之间的关系方面。通过对中国清朝皇帝制度化的历史案例研究(1636年至1912年),我们认为对新皇帝的集体理解的形成涉及仪式的结构方面,这些方面通过类比推理起作用,从而通过集中注意力,固定记忆并在领导者上进行情感投资。我们认为,来自清朝礼节的数据表明,仪式是专门为模拟新的制度秩序而设计的,而清朝的国家决策者则使用这种仪式来建立对皇帝的集体坚持。我们将进一步讨论此案例对于理解领导作为制度化过程的象征性和执行性的意义。

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