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Leadership succession in early Islam: Exploring the nature and role of historical precedents

机译:伊斯兰早期的领导人继任:探索历史先例的性质和作用

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摘要

When Muhammad died in 632, he had left no clear indication as to whom if anyone should succeed him as a leader of the Islamic community. According to tradition, both Moses and Jesus before him, as founding figures of Islam's sister Abrahamic faiths Judaism and Christianity, had publicly announced their choices. In the present century, as has been the case for the last fourteen hundred years, Islam is still reeling from the sequence of events that took place over a fifty year period, as leadership of the rapidly growing Muslim community was established and contested. Not only would these events lead to the development of ruling dynasties with hereditary succession, they would also give rise to the major division between Sunni and Shiite Muslims. In what follows, I examine the succession to Muhammad from a history of religions perspective to determine what part the dynamics of succession play in effective leadership practice and in the survival of a social institution. At the same time, in a post-9/11 world, I hope to demonstrate the value of exploring leadership in the context of the world's religious traditions, especially that of Islam.
机译:当穆罕默德于632年去世时,他没有明确指出谁应该取代他成为伊斯兰社区的领袖。按照传统,作为伊斯兰姐妹的亚伯拉罕信仰犹太教和基督教的奠基人,摩西和他面前的耶稣都公开宣布了自己的选择。在本世纪,就像过去一千四百年的情况一样,随着迅速发展的穆斯林社区的领导层建立和竞争,伊斯兰教仍在摆脱五十多年来发生的一系列事件。这些事件不仅会导致世袭制的统治朝代发展,而且还会引起逊尼派和什叶派穆斯林之间的主要分歧。接下来,我从宗教史的角度考察穆罕默德的继承,以确定继承的动力在有效的领导实践和社会制度的生存中起什么作用。同时,在9/11后的世界中,我希望展示在世界宗教传统(尤其是伊斯兰教)的背景下探索领导能力的价值。

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