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THE PHENOMENOLOGY OF PORNOGRAPHY

机译:色情的物象学

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摘要

Most people are familiar with Justice Stewart's now classic statement that while he cannot describe pornography, he certainly knows it when he sees it. We instantly identify with Justice Stewart. Pornography is not difficult to recognize, but it does elude description. This is because traditional attempts at description are attempts that seek to explain at either an abstract or empirical level rather than at the level that accounts for experience in its totality. Justice Stewart's lament represents the need to understand the subjective experience of pornography and cease trying to explain it in purely objective terms. Much feminist literature in general and Catharine MacKinnon's work in particular seeks to do just this. MacKinnon argues that pornography should not be explained in familiar First Amendment freedom-of-expression terms, but rather in terms of the actual sexual abuse it constitutes in experience. Then, and only then, are we able to select the appropriate legal remedy. This essay suggests that MacKinnon's position not only needs the support of a non-traditional philosophical approach, but has one readily available in the phenomenology of philosopher Edmund Husserl.
机译:大多数人都熟悉斯图尔特大法官现在的经典说法,即尽管他无法形容色情制品,但当他看到色情制品时,他当然知道。我们会立即与斯图尔特法官确认。色情作品并不难辨认,但确实没有描述。这是因为传统的描述尝试是试图以抽象或经验的方式进行解释的尝试,而不是试图从整体经验中进行解释的尝试。斯图尔特法官的感叹表示需要理解色情的主观经验,而不再试图纯粹以客观的方式来解释色情。一般而言,许多女性主义文学,尤其是凯瑟琳·麦金农的著作都试图做到这一点。麦金农认为,不应以熟悉的《第一修正案》的言论自由来解释色情制品,而应根据其在体验中构成的实际性虐待来进行解释。然后,直到那时,我们才能够选择适当的法律补救措施。本文认为,麦金农的立场不仅需要非传统哲学方法的支持,而且在哲学家埃德蒙·胡塞尔的现象学中也很容易得到。

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  • 来源
    《Law and Philosophy》 |2005年第2期|177-199|共23页
  • 作者

    CLYDE E. WILLIS;

  • 作者单位

    Valdosta State University;

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  • 原文格式 PDF
  • 正文语种 eng
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