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首页> 外文期刊>The Journal of Transport History >Highways, Byways, and Road Systems in the Pre-Modern World
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Highways, Byways, and Road Systems in the Pre-Modern World

机译:前现代世界中的高速公路,小路和道路系统

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Published in the Wiley-Blackwell series 'The Ancient World: Comparative Histories', this sixth volume deals with roads in the widest sense of the term. As noted in the Preface and Introduction (pp. 1-11), the particular aim of the conference lies on comparison (p. 1). And it is this aim which the volume fails to achieve; first, the editors do not consider any of the theoretical approaches to comparative study; secondly, there is no clear definition what the tertium comparationis of the comparata is; and, thirdly, there is no indication what the aim and purpose of this specific comparison is. Results are therefore limited to rather basic observations on differences and similarities. The reader interested in the comparative aspect of the volume likely will feel a bit underwhelmed. The scholarly value of this volume, however, lies in the empirical basis it provides for future comparison; the editors have assembled a host of highly valuable contributions. First off is Jason Neelis' chapter on 'Overland Shortcuts for the Transmission of Buddhism' (pp. 12-32): the author explores the routes along which Buddhist monks, nuns, pilgrims and merchants travelled and along which 'informal networks' were formed, expanding from northern India to the Silk Routes of Central Asia. He manages to trace the transmission of Buddhist ideas along the important routes and identifies merchants and traders as the main actors of transmission, with Buddhist missionaries in tow.
机译:第六卷出版在威利-布莱克威尔(Wiley-Blackwell)系列的“古代世界:比较历史”中,从最广义的角度探讨了道路。如序言和导言(第1-11页)中所述,会议的特定目标在于比较(第1页)。而正是这个目标未能实现。首先,编辑们不考虑任何用于比较研究的理论方法。其次,尚无明确的定义。第三,没有迹象表明这种特定比较的目的和目的是什么。因此,结果仅限于关于差异和相似性的基本观察。对本书的比较方面感兴趣的读者可能会感到有点不知所措。然而,该书卷的学术价值在于它为未来的比较提供了经验基础。编辑们汇集了许多极有价值的著作。首先是杰森·尼尔斯(Jason Neelis)关于“佛教传播的捷径”的章节(第12-32页):作者探讨了佛教僧侣,尼姑,朝圣者和商人的行进路线以及形成的“非正式网络”从印度北部扩展到中亚的丝绸之路。他设法追踪佛教思想在重要路线上的传播,并确定了商人和商人是传播的主要参与者,并拖延了佛教传教士。

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