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An Apocalyptic and Magical Interpretation of Paul's ‘Beast Fight’ in Ephesus (1 Corinthians 15:32)

机译:对以弗所的保罗的~beast斗争的世界末日和神奇的解释(1哥林多前书15:32)

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摘要

This article argues that Paul's mention of a fight with ‘wild animals’ during his time in Ephesus (1 Cor. 15:32) should be understood as a reference to the evil spirits, or ‘beasts’, at work in the demon-possessed, sorcerers, and idolaters of the city. Two major arguments are given. First, in Jewish apocalyptic circles, ğ›‰Î·Ïίον was commonly used in reference to evil spirits and supernatural monsters. This connects with the magical tendency of referring to daimones as wild animals, a practice that Paul may well have encountered in Ephesus. Secondly, the book of Acts remembers Paul's time in Ephesus as characterized by exorcisms, magical rivalries, and conflict with idolatry—an account that fits with other historical information. The early reception of the verse is also discussed, with particular attention being paid to the interpretation of Origen.
机译:本文辩称,保罗在以弗所(1 Cor.15:32)的时间内提到了与〜WILD动物的斗争应该被理解为对邪灵的引用,或者 - ~beasts’,在在魔法,巫师和城市的偶像者中工作。给出了两个主要论点。首先,在犹太人的世界末岩圈中,ğ>‰î·ïî¯î¿Î½常用于邪恶的灵魂和超自然的怪物。这与戴着披肩作为野生动物的魔法趋势连接,这项实践中可以在以弗所遇到。其次,行为书记得保罗在以弗所为特征,如驱使主义,神奇的竞争和与偶像格的冲突 - 适合其他历史信息的账户。还讨论了诗歌的早期接收,特别注意了orileg的解释。

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