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Threading Together Politics and Poetics in Cecilia Vicuna's Fiber Art

机译:在Cecilia Vicuna的纤维艺术中穿过政治和诗学

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In 2006, Chilean artist Cecilia Vicuna carried thick-knotted red strands of unspun wool to Cerro EI Plomo, a glaciated peak outside of Santiago. Done in response to government-sanctioned acquisitions of gold and silver mines sitting under the glacier by a Canadian corporation, Vicuna's use of her quipu - an ancient mnemonic device - tied the historical disappearance of the Incan empire to an ecological devastation occurring in the new millennium. Her actions also referenced the Pinochet dictatorship, as well as her own exile when in 1979, she traveled to Colombia and with a red string tied to a glass of milk, spilled its contents in front of the historical home of the 19th century revolutionary leader Simon Bolivar. This pointed to the disappearance of the Allende government who promised a free milk distribution program in Chile and referenced the nearly 2,000 children who died from tainted milk in Bogota that same year. The connection between these two projects and much of Vicuna's work is the reliance on the thread - it critiques the military apparatus as much as it calls attention to those voices lost through colonization. I argue for an analysis of the textual layers existing within Vicuna's fiber art, from the seemingly banal strands used in her installations and performances to their integration into her lines of poetry featuring the indigenous language of Mapudungun from the Mapuche people. In examining how these constructed fibers enter into everyday language and metaphorically address issues around identity, my paper analyzes the discourse centered on disappearance and its ties to artistic production occurring in Vicuna's cross-cultural practice.
机译:2006年,智利艺术家Cecilia Vicuna携带厚kn的羊毛的红股,塞罗伊普罗省,是圣地亚哥以外的冰川峰。通过加拿大公司坐在冰川下的政府批准的金和银矿的收购,维多拉对Quipu的使用 - 一个古代助记符 - 将INCAN帝国的历史消失与新千年发生的生态破坏联系起来。她的行为还引用了Pinochet独裁者,以及她在1979年的时候流亡,她前往哥伦比亚和一块红色的绳子绑在一杯牛奶上,洒在19世纪革命领导者西蒙的历史之家面前玻利亚尔。这尖锐的政府消失了智利的免费牛奶分配方案,并引用了从同年波哥大的污染牛奶中死亡的近2,000名儿童。这两个项目与vicuna的大部分工作之间的联系是依赖线程 - 它尽可能多地批评军事设备,因为它呼吁通过殖民化丢失的那些声音。我争辩于对Vicuna的纤维艺术中存在的文本层的分析,从看似平庸的股票,在她的安装和表演中,他们融入她的诗歌中的诗歌中,以Mapuche人群为麦田的土着语言。在检查这些构造的纤维如何进入日常语言和隐喻地址的身份周围的问题时,我的论文分析了在Vicuna跨文化实践中发生的失踪及其与艺术生产的关系的话语。

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