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The Contemporary Study of Religion and Spirituality Among the Elderly: A Critique

机译:老年人宗教与灵性的当代研究:批判

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Much of the contemporary study of the intersection of aging, religion, and health is based on the assumption that religiousness and spirituality can be accurately measured by certain scales and measures. The further assumption is that these scales and measures are not biased toward any particular form of religious expression and can be used to measure these domains irrespective of the particular faith tradition of the respondent. I argue that indeed many of the most popular scales do contain a clear, underlying set of assumptions about what constitutes religiousness and spirituality and that this understanding is shaped by the same Protestant traditions that have shaped American civilization. By examining several of these scales, and then comparing the assumptions contained in the questions about the meaning of religiousness and spirituality with assumptions about these domains found in traditional Judaism, I come to two conclusions. First, that the scales do reflect a particular religious tradition, and second, that to understand the role of faith in the lives of older persons we must understand the specific faith traditions shared by the elders under study.
机译:当代关于衰老,宗教和健康交集的许多研究都基于这样的假设,即可以通过一定的规模和措施准确地衡量宗教和灵性。进一步的假设是,这些规模和措施不偏向任何特定形式的宗教表达,并且可以用来衡量这些领域,而与被访者的特定信仰传统无关。我认为,实际上,许多最受欢迎的量表的确包含了关于什么构成宗教性和灵性的清晰,基本的假设,并且这种理解是由塑造美国文明的新教传统所塑造的。通过研究其中的几个量表,然后将关于宗教性和灵性意义的假设中的假设与传统犹太教中关于这些领域的假设进行比较,我得出两个结论。首先,量表确实反映了特定的宗教传统,其次,要了解信仰在老年人生活中的作用,我们必须了解所研究的长者共有的特定信仰传统。

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