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Secularism and modernity: alienation and the renewal of values in political Islam

机译:世俗主义与现代性:政治伊斯兰中的异化与价值观的更新

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In recent years, the West and Islam have often been characterized as polar opposites. The secularism of the West is seen as modern and forward-looking, whereas Islamic ideas have been portrayed as idealizing a fossilized past and unresponsive to change. Such depictions reduce a complex relationship between the West and Islam to a cartoon-like “clash of civilizations” and ignore the convergences and divergences between them and the extent to which each responds to questions the other raises. This article explores the modern account of secularism as it emerges in the work of John Locke and reads it through the writings of an earlier generation of Islamic liberal reformers and Sayyid Qutb, a leading thinker in political Islam, in an attempt to complicate the discourses of both the secular and the modern. The article focuses on Qutb's diagnosis of the alienation engendered in the modern world by secular reforms and his arguments for a renewal based on a distinctive Islamic identity. In doing so, it aims to complicate the binary that marks conversations between the West and Islam on the terrain of modernity, using Qutb's cross-cultural critique to argue for a more complex account of multiple modernities.
机译:近年来,西方和伊斯兰教经常被描述为两极对立。西方的世俗主义被视为具有现代性和前瞻性,而伊斯兰思想被描绘成理想化了僵化的过去并对变化无反应。这样的描绘将西方与伊斯兰之间的复杂关系简化为卡通般的“文明冲突”,而忽略了它们之间的趋同和分歧以及彼此对对方提出的问题的回应程度。本文探讨了约翰·洛克(John Locke)作品中出现的世俗主义的现代解释,并通过早期伊斯兰自由主义改革家和政治伊斯兰教领先思想者赛义德·库特布(Sayyid Qutb)的著作进行了解读,以期使世俗主义的论述复杂化。无论是世俗的还是现代的。这篇文章集中讨论了库特布对世俗改革在现代世界中造成的疏远的诊断,以及他基于独特的伊斯兰身份进行更新的论点。这样做的目的是,利用库特布(Cutb)的跨文化批判来论证更复杂的多重现代性,从而使标记西方和伊斯兰之间在现代性领域进行对话的二元化复杂化。

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