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Muhammad Iqbal on al-fiqh: towards a natural law jurisprudence

机译:穆罕默德·伊克巴尔(Muhammad Iqbal):关于法治的观点:迈向自然法学

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The reformation of Islamic law (shari'a) and jurisprudence (al-fiqh) has been the vision of many reformers over the past century, and each reformer shares particular common emphases and unique connection in comparison with others. Like other reformers, the early 20th-century Muslim-Indian poet-philosopher, politician and ideological progenitor of Pakistan, Muhammad Iqbal, called for the reformation of Islamic theology, politics, and law through the assimilation of European thought. In his philosophical magnum opus, The Reconstruction of Religious Thought in Islam, one finds reforming concepts like “tawhid” and “caliphate” into expressions more consistent with contemporary notions of metaphysics (i.e. Whitehead) and liberal democracy. In this, Iqbal seeks to express a reformed system of Islamic law and jurisprudence that seeks to capture the dynamic and ever-evolving nature of reality; contrary to the more stagnated nature of the law in his day. This paper, then, examines Iqbal's vision for a reformed system of jurisprudence, and argues how it is more consistent with a natural law system of jurisprudence especially when considered consistent with a Whiteheadian theory of natural law.View full textDownload full textKeywordsIqbal, Muhammad, Ijtihad , Shari'a/Islamic law, al-fiqh/Islamic jurisprudence, natural law theory, process philosophy/Alfred North WhiteheadRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/1528817X.2010.618022
机译:过去一个世纪以来,伊斯兰改革法(伊斯兰教法)和法学改革(al-fiqh)一直是许多改革派的愿景,与其他改革派相比,每个改革派都具有特定的共同重点和独特的联系。像其他改革派一样,20世纪初期的穆斯林印度裔诗人,哲学家,巴基斯坦政治家和意识形态祖先穆罕默德·伊克巴尔(Muhammad Iqbal)呼吁通过吸收欧洲思想来改革伊斯兰神学,政治和法律。在他的哲学巨著《伊斯兰教中的宗教思想的重建》中,人们发现将“塔瓦德”和“哈里发”之类的概念改造成更符合当代形而上学(即怀特海)和自由民主概念的表达方式。在此,伊克巴尔力图表达一种经过改革的伊斯兰法律和法学体系,力求抓住现实的不断变化的本质;违背了他当下法律更加停滞的性质。然后,本文研究了伊克巴尔对法学体制改革的看法,并提出了它如何与自然法学法学体系更加一致,尤其是在被认为与怀特海德自然法理论相一致的情况下。查看全文下载全文关键字Iqbal,Muhammad,Ijtihad ,伊斯兰教法/伊斯兰法,伊斯兰教法/伊斯兰法学,自然法理论,过程哲学/阿尔弗雷德·诺斯·怀特黑德相关变量var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“同胞,网民,推特,technorati,可口,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/1528817X.2010.618022

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