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'Splendidly Leading the Way'? Archbishop Fisher and Decolonisation in British Colonial Africa

机译:“出色地引领潮流”?费舍尔大主教和非殖民地的非殖民化

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摘要

As Archbishop of Canterbury from 1945 to 1961, Geoffrey Fisher devoted considerable time to colonial and imperial affairs, including in British Africa. This involvement took a variety of forms, but included overseeing the devolution of Church authority to local structures through the creation of new African provinces in what could be described as the Church's own 'decolonisation' project. At the same time, Fisher engaged closely with political issues in colonies including Kenya and Uganda, in ways that were naturally informed by the interests and priorities of Anglican missionary societies, but which also reflected the particular domestic constitutional position of the Anglican church. His actions also bore the mark of Fisher's own conception of state authority and preference for discretion: somewhat contradictory impulses that underlay the essentially ambiguous nature of Fisher's response to colonial questions. While personally inclined to trust the state to put its own affairs in order, Fisher's confidence in its capacity to police its own management of colonial policy had been eroded by the mid-1950s. As a result, Fisher found more of a voice as the 'nation's conscience'. By focusing on Fisher, this article seeks to bring into sharper focus the place of the church in Britain in debates around British decolonisation.
机译:从1945年到1961年担任坎特伯雷大主教的杰弗里·费舍尔(Geoffrey Fisher)投入了大量时间从事殖民和帝国事务,包括在英属非洲。这种参与有多种形式,但包括通过建立新的非洲省份监督教会权力向地方机构的下放,这可以称为教会自己的“非殖民化”项目。同时,费舍尔通过包括英国国教宣教团体的利益和优先事项在内的自然方法,密切参与了包括肯尼亚和乌干达在内的殖民地的政治问题,但这也反映了英国国教教堂在国内的特殊宪法地位。他的举动还带有费舍尔自己的国家权威和对自由裁量权的偏好的印记:有些矛盾的冲动,奠定了费舍尔对殖民地问题的回应本质上模棱两可的本质。尽管费舍尔个人倾向于信任国家以使自己的事务井井有条,但到1950年代中期,费舍尔对自己管理自己的殖民政策管理能力的信心已被削弱。结果,费舍尔发现更多的声音是“民族的良心”。通过关注费舍尔,本文旨在使人们更加关注英国教会在英国非殖民化辩论中的地位。

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