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Spatial Structure and Cultural Symbol: A Case Study of China's Dong Ethnic Group Settlement Patterns

机译:空间结构与文化符号 - 以中国侗族群落结算模式为例

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摘要

The settlement of human is also a carrier of human production and cultural creation. As such, human settlement has objective and material characteristics along with its subjective, cultural and spiritual characteristics. Based on the field studies of Dong ethnic villages in Southern China, this paper analyses the unique spatial structure and cultural characterization of the settlement patterns of Dong people. The settlement space of Dong people can be categorized into five levels, namely houses, patrilineal communities that centers on drum towers, villages, arable lands, and graveyards. Each level has its own corresponding cultural function and the five levels of space together form integrated villages. In a farming civilization, the settlement space of Dong ethnic villages has its unique symbols of farming civilization, such as "Sa worship," "Drum Towers," and "Kuan organizations." These cultural symbols have helped to maintain the cultural integrity of Dong ethnic villages both internally and externally.
机译:人类的定居也是人类生产和文化创作的载体。因此,人类沉降具有客观和材料特征以及其主观,文化和精神特征。基于中国南方侗族村庄的实地研究,本文分析了董人沉降模式的独特空间结构和文化特征。侗族人的沉降空间可以分为五个层面,即房屋,偷窃鼓塔,村庄,耕地和墓地的侦探社区。每个级别都有自己的相应文化功能和五个级别的空间,共同形成综合村庄。在农业文明中,东民族村庄的结算空间有其独特的农业文明象征,如“崇拜”,“鼓塔”和“宽松组织”。这些文化符号有助于在内部和外部维持东民族村庄的文化完整性。

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