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The price of redemption: Sin, penance, and marginal deterrence

机译:赎回的代价:罪过,pen悔和边际威慑

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The threat of loss of the afterlife as punishment for sin is a fundamental tenet of nearly all religious traditions. Most religions also contain a notion of redemption, or forgiveness of sin, but they differ as to whether or not redemption requires atonement, or penance. The possibility of redemption allows sinners to be rehabilitated, but in so doing potentially undermines the incentive for them to refrain from sin in the first place. We show that a properly calibrated form of penance as the “price” of redemption can both deter people from committing early sins, and provide an incentive for those who have previously sinned to refrain from committing further sins. In other words, it achieves marginal deterrence. Such a system requires strong belief in the afterlife. When belief is moderate, we show that a regime of free redemption may be optimal. We conclude by examining the implications of the analysis for after-death redemption, the Catholic Church's practice of selling redemption (indulgences), and the Protestant doctrine of Predestination, which was in part a reaction to the Church's “commodification” of redemption.
机译:作为犯罪的惩罚,来世的威胁是几乎所有宗教传统的基本宗旨。大多数宗教也包含救赎或宽恕罪恶的概念,但是在救赎是否需要赎罪或pen悔上却有分歧。赎回的可能性使罪人得以康复,但这样做有可能破坏他们一开始就避免犯罪的动机。我们证明,作为赎回的“代价”,适当校准的of悔形式既可以阻止人们犯下早期的罪行,又可以激励那些先前犯过罪的人避免犯下更多的罪行。换句话说,它实现了边际威慑。这样的系统要求人们坚信来世。当信仰适度时,我们表明自由赎回制度可能是最佳的。我们通过分析分析对死后赎回,天主教会出售赎回(放纵)的习俗和新教新教义学说的意义进行总结,这部分是对教会的赎回“商品化”的反应。

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