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首页> 外文期刊>Journal of Contemporary China >Useful Opium? ‘Adapted religion’ and ‘harmony’ in contemporary China
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Useful Opium? ‘Adapted religion’ and ‘harmony’ in contemporary China

机译:有用的鸦片?当代中国的“适应宗教”和“和谐”

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Pragmatism has been a leading feature of Communist Party policies since Mao Zedong's death. The attitude to religion has been something of an exception with many restrictions to the freedom of religion stipulated in the constitution. In recent years, while stressing the ‘harmonious society’, there has been a change in the view of religion. Recognizing the ‘spiritual vacuum’ in China after Mao, the party has seen the need for a controlled spiritual development that could also support the economic development. However, in this process the party has tried to control not only religious activity but also religious content and to use it for its own purposes. This is in direct opposition to Marx and Lenin's views on ‘religion as opium’ and indicates that the party is de facto using ‘a reversed opium theory’.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/10670564.2010.508594
机译:自毛泽东去世以来,实用主义一直是共产党政策的主要特征。对宗教的态度是一个例外,宪法对宗教自由规定了许多限制。近年来,在强调“和谐社会”的同时,宗教观念也发生了变化。在认识到毛泽东之后中国的“精神真空”之后,该党意识到有必要进行有控制的精神发展,这也可以支持经济发展。但是,在这个过程中,该党不仅试图控制宗教活动,而且还试图控制宗教内容并将其用于自己的目的。这与马克思和列宁关于“作为鸦片的宗教”的观点直接相反,表明该党事实上是在使用“反向鸦片理论”。查看全文下载全文相关的var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,services_compact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/10670564.2010.508594

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