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Aesthetic Style as a Postructural Business Ethic

机译:审美风格是一种结构性商业道德

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The article begins with a brief history of aesthetic theory. Particular attention is given to the postructuralist 'aesthetic return': the resurgence of interest in aesthetics as an ontological foundation for human being-in-the-world. The disordered individual-as-emergent-artist-and-artifact, who is at the centre of this 'aesthetic return', is then translated into the 'dis'-organization that is the firm. The firm is thus defined in terms of its primal sensory impact on the world. It invokes a myriad of aesthetic relations between its disorganized self and others: its essence resides within these relations; its power of being is determined by its ability to project a unified aesthetic ideal -a 'mirror fantasy'. The firm thus emerges as a style: where style is defined as an organizing - a sculpting - of aesthetic chaos. In order to achieve a grand style, the firm projects itself through time as a unified aesthetic ideal; as an ongoing work of art. The article concludes with a discussion of how this aesthetic theory of the firm relates to other accepted theories of the nature and purpose of business organizations.
机译:本文从美学理论的简要历史开始。特别关注的是结构主义的“审美回归”:对美学的重新兴起作为人类在世的本体论基础。处于这种“美学回报”中心的无序的个体艺术家和人工制品随后被转化为企业的“ dis”组织。因此,根据对世界的原始感官影响来定义企业。它在杂乱无章的自我和他人之间唤起了无数的审美关系:其本质存在于这些关系中;它的存在能力取决于它投射出统一的美学理想的能力-“镜子幻想”。因此,公司以一种风格出现:其中,风格被定义为美学混乱的组织(雕刻)。为了达到宏伟的风格,该公司将自己作为一个统一的美学理想在时间上进行投射。作为正在进行的艺术作品。本文最后讨论了企业的美学理论如何与商业组织的性质和目的的其他公认理论联系起来。

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