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The Relationships of Empathy, Moral Identity and Cynicism with Consumers' Ethical Beliefs: The Mediating Role of Moral Disengagement

机译:移情,道德认同和犬儒主义与消费者道德信念的关系:道德脱离接触的中介作用

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摘要

This study examines the relationships of empathy, moral identity and cynicism with the following dimensions of consumer ethics: the passive dimension (passively benefiting at the expense of the seller), the active/legal dimension (benefiting from questionable but legal actions), the 'no harm, no foul' dimension (actions that do not harm anyone directly but are considered unethical by some) and the 'doing-good'/recycling dimension (pro-social actions). A survey of six hundred Australian consumers revealed that both empathy and moral identity were related to negative beliefs regarding the passive and the active/legal dimensions of consumer ethics and were related to positive beliefs regarding the 'doing-good'/recycling dimension. Cynicism was related to positive beliefs regarding the passive dimension of consumer ethics and was related to negative beliefs regarding the 'doing-good'/recycling dimension. The role of moral disengagement in mediating these relationships was examined. Empathy and moral identity were only indirectly negatively related to the 'no harm, no foul' dimension of consumer ethics through moral disengagement, while cynicism was indirectly positively related to this dimension through moral disengagement. Theoretical and practical implications of these findings are discussed.
机译:这项研究研究了移情,道德认同和犬儒主义与以下消费者道德维度的关系:被动维度(被动地以牺牲卖方利益为代价),主动/法律维度(通过可疑但合法的行为受益),“没有伤害,没有犯规的维度(不会直接伤害任何人,但被某些人认为是不道德的行动)和“做善事” /循环利用的维度(亲社会行动)。一项对600名澳大利亚消费者的调查显示,同理心和道德认同都与消极信念有关,消极信念和消极/积极/合法的消费者道德观有关,与积极信念有关“行善” /回收方面。犬儒主义与消极维度有关消费者道德的积极信念有关,与消极信念有关“行善” /回收方面的消极信念有关。研究了道德脱离接触在调解这些关系中的作用。同理心和道德认同仅通过道德脱离与消费者道德的“无害无害”维度间接地负相关,而犬儒主义则通过道德脱离与该维度间接地正相关。讨论了这些发现的理论和实践意义。

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