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Adam Smith's Philosophy of Science: Economics as Moral Imagination

机译:亚当·斯密(Adam Smith)的科学哲学:经济学作为道德想象力

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The paper takes a fresh look at two essays that Adam Smith wrote at the very beginning of his career. In these essays, Smith explains his philosophy of science, which is social constructivist. A social constructivist reading of Smith strengthens the scholarly consensus that The Wealth of Nations (WN) needs to be interpreted in light of the general moral theory he explicates in The Theory of Moral Sentiments (TMS), as the two essays and TMS stress the importance of the same concepts: e.g., moral imagination, the socially embedded individual, and humility. The connecting tissue between all three works is made up of sentiments and values. Smith regards the socially embedded human as the agent in all three realms (knowledge creation, morality, economics), and humans are always driven by values. Smith not only conceives of economics as an applied moral philosophy, but also bases both research areas on a view of knowledge creation that stresses specific epistemic values. If mainstream economic theory (and business theory that is based on it) wants to have any claim to Adam Smith, it would have to change not only what it argues but also how it argues. Economists would have to replace the language of mathematics with the language and logic of moral philosophy and give values centre stage.
机译:这篇论文重新审视了亚当·斯密(Adam Smith)在其职业生涯初期撰写的两篇文章。在这些论文中,史密斯解释了他的科学哲学,这是社会建构主义者。对史密斯的社会建构主义解读加强了学术界的共识,即有必要根据他在《道德情感理论》(TMS)中阐述的一般道德理论来解释《国家财富》(WN),因为这两篇论文和TMS都强调了重要性相同的概念:例如道德想象力,社会根植的个人和谦卑。这三部作品之间的联系组织是由情感和价值观构成的。史密斯(Smith)将社会根植的人视为所有三个领域(知识创造,道德,经济学)的推动者,而人始终受价值驱动。史密斯不仅将经济学视为一种应用的道德哲学,而且还将这两个研究领域都基于强调特定认识论价值的知识创造观。如果主流经济理论(以及以此为基础的商业理论)想要对亚当·斯密有任何主张,那么它不仅必须改变其论据,而且还必须改变其论据。经济学家将不得不用道德哲学的语言和逻辑来代替数学的语言,并以价值观为中心。

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