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首页> 外文期刊>Journal of Bisexuality >Bisexual Women as Emblematic Sexual Healers and the Problematics of the Embodied Sacred Whore 1 1This article was originally published in the Journal of Bisexuality, Vol. 2, Numbers 2/3, pp. 205-226, 2002, by Harrington Park Press, an imprint of the Haworth Press, Inc. View all notes
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Bisexual Women as Emblematic Sexual Healers and the Problematics of the Embodied Sacred Whore 1 1This article was originally published in the Journal of Bisexuality, Vol. 2, Numbers 2/3, pp. 205-226, 2002, by Harrington Park Press, an imprint of the Haworth Press, Inc. View all notes

机译:双性恋女性作为象征性的治疗师和具有象征意义的神圣妓女的问题 1 1本文最初发表在《双性恋杂志》第1卷上。 2,编号2/3,第205-226页,2002年,哈灵顿公园出版社,这是海沃斯出版社的烙印。查看所有笔记

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摘要

The image of woman as Erotic Priestess or Goddess—sometimes seen also as Sacred Whore—is a central part of new popular sacred sex cosmologies. The Sacred Whore, as we know her, originated during the second wave of feminism during the 70s. She was imagined as an archetype evocative of ancient times when Erotic Priestesses plied their sexual healing arts in temples dedicated to female deities. Since the 1990s an expanding range of people—from sex workers to nurses, massage therapists, ministers, counselors, and New Age tantra practitioners—have all begun to call themselves holy prostitutes or something similar; taking their place among artists, activists and philosophers redefining contemporary cultural constructs of sexuality, spirituality, and the connections between them.
机译:女人作为色情女祭司或女神的形象(有时也被视为神圣的妓女)是新流行的神圣性宇宙学的核心部分。正如我们所知,“神圣的妓女”起源于70年代的第二次女权主义浪潮。当色情女祭司在致力于女性神灵的庙宇中运用性治疗艺术时,她被想象成是古代的原型。自1990年代以来,越来越多的人(从性工作者到护士,按摩治疗师,大臣,顾问和新时代密宗从业者)都开始自称为妓女或类似的妓女。在艺术家,激进主义者和哲学家中占据一席之地,重新定义了当代性,灵性及其之间联系的文化结构。

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