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Locations of Buddhism: Colonialism and Modernity in Sri Lanka. By Anne M. Blackburn

机译:佛教的所在地:斯里兰卡的殖民主义与现代性。安妮·布莱克本(Anne M.Blackburn)

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摘要

The focus of this excellent book, Locations of Buddhism: Colonialism andnModernity in Sri Lanka, is Ven Hikkad . uwē Suman ˙gala (1827–1911), a scholarnmonk, who lived in Ceylon (or to use Anne Blackburn’s term, Lan ˙kā)atthenheight of British imperial power. It is more than a biography. Blackburn’saimisnto present a “methodological example” (203) of the scholarship she believes tonbe necessary if the impact of colonialism on Buddhist communities is to benassessed with precision. Through using the human-scale example of one promi-nnent Buddhist figure, she opens a window on the network of intellectual, social,nand institutional processes that characterized Sri Lankan Buddhism at this time.
机译:这本出色的书的重点是斯里兰卡的“佛教的位置:殖民主义和现代性”。 uwēSuman˙gala(1827–1911),学者,住在锡兰(或用安妮·布莱克本的称呼Lan˙kā)来增强英帝国权。它不仅仅是一部传记。布莱克本的赛米森托(Blackburn’saimisnto)提出了奖学金的“方法论实例”(203),她认为,如果要精确地殖民化对佛教社区的影响,那就很有必要。通过使用一个佛教徒人物的人类比例的例子,她打开了一个具有斯里兰卡佛教特色的知识,社会,制度进程网络的窗口。

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