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Necessary Non-Apodicity: Hermeneutic Priority and Textual Authority in Christian-Muslim Dialogue

机译:必要的非保密性:基督教与穆斯林对话中的阐释性优先权和文本权威

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摘要

This article seeks to explore something of the significance of the notion of necessary non-apodicity as a leitmotif for the reading of sacred text in the context of Christian-Muslim dialogical engagement. Far from being a contentious challenge to received traditions of the status and reception of our respective scriptures, it contends that the notion of an inherent requirement to apply hermeneutic tools and approaches to sacred text is a mark of the mode of divine revelation as such. The absolute word of God was and is spoken into and through multifarious concrete contexts; the apprehension of the divine message throughout changing contexts and differing situations is thus intended to invite interpretive engagement necessarily. Or, put otherwise, the hermeneutical task that necessarily applies to the reading of scripture suggests that the sacred text of divine revelation is marked by necessary non-apodicity. In exploring this idea further, the article addresses some general issues of Christian and Muslim perspectives on sacred text then turns to an examination of the 2007 letter, 'A Common Word', from Muslims to Christians that seeks a renewed emphasis on dialogue.
机译:本文旨在探讨必要的非亲和性这一主题的重要性,该主题是在基督教-穆斯林对话参与背景下阅读神圣文本的主题。它不是对已接受的关于我们各自经文的地位和接受的传统的有争议的挑战,它主张将解释学工具和方法应用于神圣文本的内在要求的观念是这种神圣启示方式的标志。上帝的绝对话语曾经在各种各样的具体环境中被讲过,并且被讲过。因此,在变化的情境和不同的情况下对神圣信息的理解必然会引起解释性的参与。或者,换句话说,必然适用于阅读经文的解释学任务表明,神圣启示的神圣文本以必要的非亲和性为标志。在进一步探讨这一想法时,本文讨论了基督教和穆斯林对神圣文本的一些普遍问题,然后转向对2007年的“一个共同的词”(从穆斯林到基督徒)的审视,寻求重新强调对话。

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  • 来源
    《Islam and Christian-Muslim Relations》 |2009年第3期|291-303|共13页
  • 作者

    Douglas Pratt;

  • 作者单位

    Department of Philosophy and Religious Studies, University of Waikato, New Zealand;

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  • 正文语种 eng
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