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Evolution, games, and God: the principle of cooperation edited by Martin Novak and Sarah Coakley Harvard University Press, Cambridge Mass, 2013

机译:进化,游戏与上帝:合作原理,马丁·诺瓦克(Martin Novak)和莎拉·考克利(Sarah Coakley)哈佛大学出版社,剑桥,2013年

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摘要

This book, edited by Novak and Coakley, deals with a very interesting, promising, and very fascinating (at least to me) topic: the relationship between evolution, theology, and cooperation. The book, however, does not fulfil its promises.rnThe encounters and clashes between theology and the theory of evolution (in particular, the Darwinian) have a very long and complex history, and the present-day relationship between theology and the theory of evolution is not very peaceful. On the one hand, the theology, in particular the Christian one (the only theology considered in the book), has an intrinsic evolutionary nature. The Christian vision of the world, being based on the original and unique (with respect to other traditional religions, usually based on a cyclic vision) Jewish concept of creation, is dynamic and oriented towards the eschaton, that is, a final goal and destiny of the history of the world, which implies both movement and evolution. Furthermore, in spite of other narratives and theologies of the creations of the world (for instance, the pantheism), the concept of the creation means at the same time a distinction and a relation between God and the world: the created world has its autonomy and, for this reason, has also its own laws.
机译:本书由诺瓦克和科克利(Novak and Coakley)编辑,涉及一个非常有趣,有前途且非常有趣的主题(至少对我而言):进化,神学和合作之间的关系。然而,这本书并没有兑现其诺言。rn神学与进化论(尤其是达尔文主义)之间的遭遇和冲突有着悠久而复杂的历史,当今神学与进化论之间的关系不是很和平一方面,神学,特别是基督教神学(书中唯一考虑的神学)具有内在的进化性。基督教的世界观基于原始的和独特的(相对于其他传统宗教,通常基于周期性的观照)犹太人的创造概念是动态的,面向朝拜,即最终目标和命运世界的历史,这意味着运动和进化。此外,尽管存在关于世界创造的其他叙述和神学(例如泛神论),但创造的概念同时意味着神与世界之间的区别和联系:被创造的世界具有其自主权因此,它也有自己的法律。

著录项

  • 来源
    《International review of economics》 |2013年第2期|235-240|共6页
  • 作者

    Luigino Bruni;

  • 作者单位

    Lumsa University, 00192 Rome, Italy;

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  • 原文格式 PDF
  • 正文语种 eng
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  • 入库时间 2022-08-17 23:14:26

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