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Modern individualisms and Christian schism: why what we miss is important

机译:现代个人主义和基督教分裂:为什么我们错过的东西很重要

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摘要

The history of Western modernity can be briefly outlined as a history characterized by the progressive emerging of individual freedom. The consequent dynamism in cultural and socio-economic terms defines modernity as an age of great institutional change. Forms and rhythms of this change take different shapes according to the different worlds of the Christian Europe. The schism occurring between the Catholic Church and the Reformed Churches plays an important role for this aim. From many points of view, modernity cannot be understood apart from such event and from its, expected or not, consequences as well as from the characterization that the individual got from it. The West still stands in that schism. The hypothesis discussed in this contribution is that each of the two modern paths-starting, on the one side, from the Reformation and, on the other, from the Counter-Reformation-and relative models of socio-economic development characterized by the religious schism are interdependent. Moreover, they need to face a challenge that so far has been partly or not at all investigated: the anthropological challenge, beyond the reductionism suggested and reinforced by the schismatic modernity.
机译:西方现代性的历史可以简述为以个人自由的逐步兴起为特征的历史。由此产生的文化和社会经济活力,将现代性定义为一个巨大的制度变迁时代。根据基督教欧洲的不同世界,这种变化的形式和节奏具有不同的形式。天主教与改革宗之间的分裂对这一目标起着重要作用。从许多角度来看,除了这种事件及其后果(无论预期与否)以及个人从中获得的特征之外,都无法理解现代性。西方仍然站在这种分裂中。在此贡献中讨论的假设是,两条现代路径中的每条路径,一方面是从改革开始,另一方面是从反改革开始,以及以宗教分裂为特征的社会经济发展的相对模式是相互依存的。此外,他们还需要面对一个挑战,迄今为止,部分挑战或根本没有对它进行调查:人类学挑战,超越了趋于分裂的现代性所提出和强调的简化论。

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